Yeshivat Nahar Shalom

A historic Kabbalistic yeshiva in the heart of Jerusalem, dedicated to Torah study, spiritual growth, and community support.

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Yeshivat Nahar Shalom

6 Shilo Street (corner of Agrippas Street)

Jerusalem, Israel

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P.O. Box 1884

Jerusalem 9102701, Israel

02-622-2560 / 02-622-3001

Fax: 153-775001874

m6222560@gmail.com

Sun–Thu, 9:00 AM – 7:00 PM

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Donations from the United States are received by Friends of Nahar Shalom Inc., a registered 501(c)(3) nonprofit organization (EIN 27-2007035), which supports Yeshivat Nahar Shalom in Jerusalem. All donations are tax-deductible to the extent permitted by law.

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More in The Weekly Parasha

  • Rabbi Benayahu Shmueli, Head of the Yeshiva - Chizuk for the 7th of Nissan

  • Rabbi Benayahu Shmueli, Head of the Yeshiva: Chizuk for the 4th of Cheshvan

    It is written in the holy Zohar that when Noah emerged from the ark, he saw the world in total desolation. He began weeping and praying to the Holy One, blessed be He, saying: "Master of the Universe, why did You do so?" The Holy One, blessed be He, said to him: "A foolish shepherd! Why did you not pray beforehand? Only now you pray? How long did I speak with you! You did not ask of Me even once that I should be patient—not even once! If you had prayed even once, everything would have ended well."

  • Explanation of the Haftarah of Parshat Noah

  • To Be Saved From The Flood In This Generation

    Rabbi Shimon bar Yochai says, "I have made for you an ark like Noah's ark, to save the final generation from the flood of problems that will exist then, both spiritually and materially—troubles, suffering, illness, problems."

  • One Should Continually Remember the Generation of the Flood

    It says, in every single generation there are certain sparks of them. In all generations they come—whether those from the generation of the Flood or those who create problems and troubles, they exist in every generation. They rise up against us.

  • Rabbi Benayahu Shmueli, Head of the Yeshiva: Chizuk for the 2nd of Cheshvan

    The Sages teach that theft is the very first transgression investigated when a person is judged ("Did you deal faithfully?"). Performing charity with stolen money accomplishes nothing. Rabbi Abraham, son of the Rambam, noted that even ten years of fasting cannot easily offset a single act of theft. During the Ne'ilah prayer, we plead, "So that we may cease from the financial oppression of our hands," because no iniquity hinders prayer from ascending quite like theft. Rabbi Aharon Kotler similarly warned that yeshivot can face troubles when their funding is not entirely pure, noting that non-kosher money leads to misfortune.

  • Rabbi Benayahu Shmueli, Head of the Yeshiva: Chizuk for the 1st of Cheshvan - The Second Day of Rosh Chodesh

    Where does 300 come from? 300 cubits is the (Gematria value of) Shin of the Serpent, make 300 cubits the length of the ark. 50 cubits its width is the (Gematria value of) Nun of the Serpent. What is left? A good part. We said in the Serpent the evil part is Chet, the good part is Nun and Shin; the Shin is 300 cubits length of the ark, the Nun is 50 cubits width. What (good) is left from the S"M angel? Aleph, Lamed. Lamed (Gematria value of 30) is 30 cubits its height, and the Aleph (Gematria value of 1) is "and finish it to a cubit upward". And then thus will be saved whoever needs to be saved, enter inside—and be saved.

  • Rabbi Benayahu Shmueli, Head of the Yeshiva: Chizuk for the 30th of Tishrei - The First Day of Rosh Chodesh

  • Rabbi Benayahu Shmueli, Head of the Yeshiva: Chizuk for the 27th of Tishrei

    When Eve was questioned, she said, "The serpent deceived me [Hishiani], and I ate." In the writings of the Ben Ish Chai, it is explained that Hishiani hints at a spiritual blemish inflicted upon two Divine Names: Adnut (Aleph-Dalet-Nun-Yud) and Sh-addai (Shin-Dalet-Yud). By removing the letter Dalet from both Names, what remains from Adnut is Ani ("I/me"), and the remaining letters rearrange to form Hishiani (or Shai Ani, "a gift to me").

  • An Explanation of the Haftarah "Tomorrow is the New Moon"

    Yehonatan went out with his attendant to the field on the third day, shot the arrows, and as agreed between them said to his attendant, "Behold, the arrow is far from you, run to fetch it." David, hearing this, understood that Shaul wanted to put him to death, and remained in his hiding place until Yehonatan sent his attendant back to the city. Then he came out from his hiding place, and they wept, each one upon the shoulder of the other; Yehonatan sent him in peace and reminded him that the oath they both swore shall rest upon them and upon their seed forever.

  • To Influence In All The Worlds

    Rabbi Shimon bar Yochai says: What did we achieve through this? He says: Man rules over all of creation. He has a part in the entire world of Assiah, in the entire world of Yetzirah, in the entire world of Beriah, in all worlds, in all Sefirot, in each and every place, in every single world man is connected to it.

  • The Holy One Blessed Be He, Gave Us The Land

    So that if the nations of the world come and say that the land belongs to them, asking how we took it from the Hittites, Amorites, Canaanites, Perizzites, Jebusites, and Girgashites—taking their land from them— he answers: No, everything belongs to the Holy One, blessed be He. The Holy One, blessed be He, created heaven and earth, created the entire world. At His will He gave it to them, and at His will He took it from them and gave it to us.

  • Introduction To The Chumash of Bereishit (Book Of Genesis)

    And we have learned from here that you should not say that the Torah created the world, but rather the Holy One, blessed be He, through His looking into the Torah created the world, and it turns out that the Holy One, blessed be He, is Himself the artisan, and the Torah was before Him corresponding to Him as an artisan as well (for the Holy One, blessed be He, depicted in the Torah the entire reality)

  • Shabbat Breishit Has An Influence Over The Entire Year

    Shabbat Bereshit is the root of all the days of the year. What does this mean? How a person conducts themselves during it, in this coming Shabbat, so they will conduct themselves the entire year. Why? Because you know, it is written: "Six days shall work be done" — work gets done by itself. How? The Shabbat is the source of blessing. When a person keeps a good Shabbat, all six of their days are blessed in the merit of Shabbat.

  • An Explanation of the Haftarah for Shabbat Shuva

    This Haftarah is read on the Shabbat between Rosh Hashanah and Yom Kippur, because it speaks of repentance, and this is relevant to the day, as it is the time of repentance.

  • Stories for Rosh Hashana by the Gaon, Rosh HaKollel Rabbi Yosef Shmueli - based on the words of the Head of the Yeshiva, Rabbi Benayahu Y. Shmueli

    Eight times King David cried out "my son," and with each time he cried out, he raised Avshalom to a higher level, until he brought him out of the seven levels of Gehenna (Hell) and brought him into the Garden of Eden. Rabbi Chaim Shmuelevitz prayed to Hashem at the Monument of Avshalom with these words: "Master of the Universe, how much did Avshalom sin against his father David, and how much did he pursue him? And what did David the King do? He mourned for him, prayed for him, and cried out: 'My son Avshalom, my son...' to bring him out from the seven levels of terrible Gehenom and bring him into the Garden of Eden.

  • An Explanation of the Haftarah Nitzavim

    Hashem will not keep silent and there will be no rest before Him, until He takes retribution on the nations that distressed Israel, and the salvation will be revealed before the eyes of all.

  • An Explanation of the Haftarah Ki Tavo

    From the greatness of the goodness and abundance that will be to Israel, behold the light of the sun and the moon will not be considered as anything, the nation of Israel will all be righteous and great, and Hashem will glory in them, the small tribe will grow a thousand times greater than what it is now, and Hashem will hasten the good things and the consolations with the coming of the redemption.

  • Explanation of the Haftarah of Parshat Ki Teitzei

    The prophet says to Zion, sing and rejoice because even though you were desolate, in the future the people of Israel will multiply greatly, and there will be more of them than all the nations that dwelt safely and were not exiled from their land. Therefore, expand all the cities around so that there will be room for your children, for you shall burst forth to the right and to the left.

  • The holy Zohar asks on the verse, “When you go out to war against your enemies”: Who are your enemies? The primary enemy of man is the evil inclination.

    When going out to war, you must understand military tactics: if you go head-to-head on the ground, there are heavy casualties on both sides. The best strategy is to go above the enemy from the skies. Spiritually, one must defeat the enemy’s ministering angel above before victory can happen below.

The Weekly Parasha

Shabbat Breishit Has An Influence Over The Entire Year

By Yeshivat Nahar Shalom Staff•October 4, 2026
Shabbat Bereshit is the root of all the days of the yearThe ten utterances through which the world was created come and are revealedJust as Shabbat is holy to Hashem, so too Rabbi Shimon bar Yochai is holy to Hashemein sof

Shabbat Bereshit is the root of all the days of the year. What does this mean? How a person conducts themselves during it, in this coming Shabbat, so they will conduct themselves the entire year. Why? Because you know, it is written: "Six days shall work be done" — work gets done by itself. How? The Shabbat is the source of blessing. When a person keeps a good Shabbat, all six of their days are blessed in the merit of Shabbat.

Shabbat Breishit

Shabbat Bereshit is the root of all the days of the year. What does this mean? How a person conducts themselves during it, in this coming Shabbat, so they will conduct themselves the entire year. Why? Because you know, it is written: "Six days shall work be done" — work gets done by itself. How? The Shabbat is the source of blessing. When a person keeps a good Shabbat, all six of their days are blessed in the merit of Shabbat.

In Shabbat Bereshit, the light of the creation of the world comes and is revealed. The ten utterances through which the world was created come and are revealed. The Holy One, Blessed be He, imprints through it all of creation, the Ein Sof (infinite) light, Blessed be He, which holds together the entire world — without the reality of the light of Ein Sof, Blessed be He, there is no world.

Therefore, this Shabbat influences every single Shabbat. Every single Shabbat receives its influence from Shabbat Bereshit. And every Shabbat influences all the days of the week. It turns out that the entire year as a whole is blessed from Shabbat Bereshit.

And who represents the aspect of Shabbat? Rashbi (Rabbi Shimon bar Yochai). It is written in the Holy Zohar: "Just as Shabbat is holy to Hashem, so too Rabbi Shimon bar Yochai is holy to Hashem."..

 The holy one of Hashem — that is Rabbi Shimon bar Yochai. He is honored in this world and honored in the world to come.